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Bluefilds mission (Nicaragua) NO

Edgardo Rodriguez, for some reason called "El Gato" (dressed in black in the photo) has been for several years former San Jose Major Seminary of Mount St. Salvador (El Salvador). Completed its management, certainly very well done, in that training center, prepares to launch a mission experience style fidei donum in Nicaragua. Edgardo is a diocesan priest, a degree in canon law from the city of Sensuntepeque (Cabanas, El Salvador). Edgardo is incardinated in the Diocese of San Vicente. Edgardo I wish you the grace of God will not fail you.
The chronicle was made by the father Edgardo, I have made minor repairs.

Bonanza is one of the 20 municipalities comprising the Autonomous Region North Atlantic (RAAN) in Nicaragua, is also one of the counties which comprise the mining triangle. The municipality covers an area of \u200b\u200b1,897.94 km., About the same size of our Diocese of San Vicente, El Salvdor (1.996. 07 km ·)

BONANZA Parish has a population of 18.633 inhabitants, people mestizos, Miskito, Mayangnas, Creoles and branches, some with their own language.

Bonanza The distance is 440 km from Managua. The first 150 km paved street and the rest is rustic, crossing several rivers. You can arrive by bus takes 18 hours to arrive, crossing some towns such as Boaco, Very Very, Rio Blanco, Molukuku, Rosita or by air ( "The Coastal" planes 12 passengers and takes one hour come). As regards the economy there are not many jobs, the mining company only HEMCO. Most people are employed in that company. There is an informal trade in the village. The farmers live on their crops.

On climate Atlantic Coast is a region of humid tropical climate, it rains almost all year round and throughout Nicaragua, natural disasters are part of its history.

L to City is large enough to have basic services such as health, banking, Taxis, Cable Satellite, Internet, Mail, Electricity, Water and two universities. Without missing informal sales, market rate, and businesses a bit strong clothing sales of appliances, hardware, pharmacy, dining. Education is not all bad there are 4 schools, including a private Catholic, served by the Capuchin Sisters of the Divine Shepherd, a National Institute and two Universities (University of the Autonomous Regions of Nicaraguan Caribbean Coast URACCAN and UICO)

The parish was founded in 1940 by Bishop Matthew Farrell Solà and cappuccino, the first pastor was Fr Chrysostom Nolan. The Bishop requested assistance from the mining company to build the Church , the manager responded well and was built of wood with his home parish.

Today the parish is well equipped, though still of wood, while another design would fit about 500 people. The parish house, which is cement, with 3 bedrooms, kitchen, office, living room, dining room and meeting rooms, well equipped house is where they could live three priests.

ecclesial movements available to the parish are:

• Members of the Blessed
• Youth Group
• Childhood
• Catechesis
• Ministers of Communion
• Pastoral Campesina
• Health Pastoral
• Pastoral Education
• Family Ministry

has 32 communities, many with road and others only a way through forests. The communities are visited by a system of check-style "tour" of a week, once a year the reason is not to leave the city alone for a long time and also the physical wear of the priest.

The "missionary tour" by the priest have a sense of party, meeting, special time of evangelization and celebration of the sacraments.

greater attention to the parish are indispensable 2 sacerotes (farthest community called Bolivia and is 16 hours away). Having two priests would also help to work with the next parish priest who has a sick old with 72 years of age and over 50 rural communities.

The parish of Santa Teresita, in Bonanza, is one of the 14 parishes of the Vicariate of Bluefields , located on the Atlantic coast of Nicaragua. The extension of all of Nicaragua is 120, 339. 54 km °, so the Vicariate of Bluefields comprises a 50.11% of the country.

Pope Pius X erected the Vicariate in 1913 and put in the hands of the Capuchin friars. At the end of World War II United States came as some educators Salle Brothers and Sisters of St. Agnes, Carmelite sisters and some Capuchin priests, including some bishops. Was founded in 1945 Pius X Minor Seminary in Bluefields and Catechetical Centre in scrape.

The territory of the Vicariate was never conquered by the English. So the first evangelization was done by the Protestant churches, the strongest among them is the Moravian Church has a strong resemblance to Catholic Church , headed by a Reverend.

The first Catholic missionaries were the Catalonian Capuchins, the total number of priests who work in the Vicariate is 26, mostly elderly priests, bishops 2, 8 Capuchin Priests , 16 Diocesan between foreigners and natives.

You could say that the Mission Vicariate in recent years has occupied one of the first places in parish life, consciousness and commitment to mission in the Vicariate has grown, although a long way go.

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NATURAL DISASTER EMERGENCY IN EL SALVADOR. WE CALL FOR SOLIDARITY AND MISSION

INFORMATION TAKEN FROM BLOG TEHUACÁN

Photo: The bridge leading from San Vicente to San Cayetano

regret the death of many innocent lives and manifest my support to affected communities in particular the Department of San Vicente.

Quiros

If you can help call:

Tel 78 41 66 88

Fr. René Maldonado Santos

Pastor Verapaz (San Vicente).

Te. 78 56 93 62

Fr. Norberto Marroquín

Tepetitan Pastor (San Vicente)

IMPORTANT: If you think working first calls asking what is needed, and avoid carrying unnecessary things.

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MARTIRIO: Introduction (Supplemental, N. 1)

had promised to publish some additional issues. Start with which he won more votes. It is not an easy issue to deal with, but I will attempt to present in broad outline.

St. Augustine said that the church walks amid the persecutions of the world and the consolations of God and their intuition entered the Second Vatican Council in the n. 8 of Lumen Gentium stated that just as Christ accomplished redemption in poverty and persecution, so the Church is bound to follow the same path to communicate to men the fruits of salvation [i] .

For the Church is not optional carry out its mission in poverty and persecution, this condition is imposed by nature historical and sacramental.

However, for the Church to carry out that mission in fidelity to this principle requires a constant exercise of responsibility in history, ie, must bear the pains and sufferings of the world as their own, then it follows with the footsteps of Jesus, in other words, is called the exercise of mercy.

Obviously, when the Church is taken in a responsible way sacramental mission in history, this almost always leads to confront the evil that prevails in the world. But just in this conflict it conforms to their Lord, who came not to be served but to serve (cf. Mt 20:28). So the Church responsible not surprised that some of its members are tortured and killed by these evil powers. In fact, the Church was born under the cross, Christ's side, suffered under the Roman emperors, and continues to suffer under the "emperors" of the Modern World. So that martyrdom is continuity in history, ie, does not refer only to the first centuries of Christian history, but it can also be found today.

Therefore, martyrdom is, first, the ultimate expression of the ecclesial responsibility, and, moreover, makes the Church an institution credible. Martyrdom gives credibility to the witnesses, who do not seek power or material gain, but donate their own lives for Christ. They manifest the world the strength helpless and full of love for men. Thus Christians since the dawn of Christianity until today, have suffered persecution for the gospel [ii] . In this paper tries to make an ecclesial reading of martyrdom from the Latin American experience of it, reading from the categories of sacrament and responsibility. We propose two examples: first pastoral vision of the martyred archbishop, Bishop OA Romero, on the other hand, the ecclesiological vision of the theologian Ellacuría martyr.
[i] Vatican II Ecumenical Council, Dogmatic Constitution Lumen Gentium (21 of moviembre, 1964), n. 8: AAS 57 (1965), 11.
[ii] Cf Congregation for the Doctrine of the Faith, Doctrinal Note on some Aspects of Evangelization (December 3, 2007), n. 8, Editrice Vaticana, Città del Vaticano 2007.