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Communication dysfunctional

Usually when I write is because I have nothing to say, I'm apathetic, a little 'depressed, bored, in the grip of the blockade of the blogger and so forth; recently, however, is almost the opposite: when I write I am always driven by discomfort, scratch an itch, a retching, hatred, in short from my vein controversy. The problem is that lately, too many things that tickle me the muscle of the auction and my mind is entangled prey to spasms caused by a thousand million things and insults to as many people at once, then I lose the thread and I can not concentrate on one target. I tried to vent all the way, I have exercised my linguistic properties in multimedia fights, I even give in to provocations of the troll of the moment, but first need clarity, an outline, a mental order.

In this post I will just get angry for a reason, or several related reasons, or the communication problems of people who have nothing or almost nothing to do with their education or culture. Proceed to unravel the tangle of rants that populate my headaches, by categories:

a)

Those who do not understand non-verbal communication:

with non-verbal communication means not only the gestures, posture, intonation, expressions face but also the silences. In particular, this category of unbounded unfortunate, I can not stand those who are not aware of your total disregard for what they say for the millionth time will tell of the time I went fishing and nothing is worth to note that it is their the millionth time I heard them tell the fascinating story all over again, give you the recipe for stewed capon even if you're vegetarian, you recite verses from the Bible while you take a bottle on the parcel, if you say as you walk with me around here (knowing that they, instead, go in the opposite direction) have agreed to extend in route to finish telling their compelling appendectomy, if you are train or plane, and feign sleep (which shall, or should inform the other, who do not feel like talking) will continue undeterred to speak. Their stubborn determination is second to none and knows no truce: if they stop, they always resume the thread.

The only way to get rid of them are violent methods, from the classic you've broken my balls to beat, but unfortunately if you are not rude or violent people will be forced to a critical choice: endure forever or distortion and give birth to the monster in you.

b)

Those who can not sustain a debate or discussion that respond to your arguments with accusations with a question or misplaced, that when you topstitch answering one by one to the tens and tens of nonsense that shoot respond only to the last statement / close / stop, but argue that it is not clear in what name, which eventually exhausted by the dialectic to pass vulgarity but then get offended if they see that you know the best use of them. These characters are typical of the web, can be combated with the disorienting mirror method: If the other side a even more rambling version of themselves usually give up.

c)

Those who do not understand the irony, for example, think (referring to the video of the previous post) that I really want to go to Arcore, or rather think that the irony is another thing and not the figure of speech which consists in the opposite of what you think, think that real people are ironic prickly pears when the little voices are idiotic or Pippo Franco dressed as a woman. These people are causing me blisters all over his body, headaches, neuralgia and halitosis due to bile. Usually I try to leave them at the mercy of their beliefs, but there are cases where, as a suicide bomber, I launch evangelization of these unhappy with absolutely no result: when a picture of them in comments that seem to be a mushroom cloud with an ironic "good hair" always think it's a compliment.

d)

Those who do not speak / write in my language, and now I'm not doing her pussy who hates the ignorant, when I talk to my mother-in-law or when I spoke with my grandmother, of course, can not carry a subjunctive, But I understand and I understood exactly the message, same thing when I read what they write people who may not have great knowledge of grammar but who have clear ideas. Here is another problem: the lack of a thought before issuing voice / written causing a steady stream of bullshit in the wind. Just yesterday I had to ask a young lady with whom the debate (I told you lately that are controversial?) Use of punctuation Italians: his free words made me regret the indiscriminate use of the ellipsis Most people do, at least use a point to finish the sentence and the dots dots (usually three thousand, but three would be enough) instead of comma, semicolon and colon, but at least they are understandable. This lady, however, hated the breaks and it was difficult to distinguish between subject, object and verb and where to start a sentence and another ended, what was clearly perceived minchionaggine spread of my interlocutor.

I will stop here, with a final suggestion: along with the Five in May, the riassuntini The Betrothed, the theme of the Punic wars on drugs and suggest that the school - since we all pass, because indeed Most of the characters mentioned above are graduates - students are taught to think first and then, secondly, to argue, use the rhetoric, take turns speaking and, as regards the written word, to use punctuation or at least to know it before you deny it.

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WHY? AND FOR WHAT? RESPONSIBLE MOTHERHOOD

The training of Christians is a priority, or at least it should be. But training is not an easy task, it requires diligence and discipline. And yet, a well-formed, is more effective than other less educated. The times in terms of living the Christian faith does not leave room for improvisation. The improvising is out of play.

these lines does not surprise me that says the document of Aparecida: Vocation and a commitment today to be disciples and missionaries of Jesus Christ in Latin America and the Caribbean, require a clear and decisive choice for the training of members of our communities, for the sake of all the baptized, whatever the function developed in the Church. We look to Jesus, the Teacher who personally trained his apostles and disciples (n. 276).

Why train?

Because evangelism is a complex process. Therefore, the best understands its complexity, is able to do it better. For Therefore, the mission produced better effects when you know better.

When someone ignores the elements of the mission does things that have nothing to do with it. It falls into religious fanaticism. Decanted into the improvised, lost time and resources. And in the worst case, come to think that Christian doctrine, canon law and mission are used interchangeably, when in fact they are complementary.

What form?

To comply fully with the innate desire for a full life, that every person and every disciple experience in themselves: Monitoring is the result of a fascination that meets the need for human fulfillment, the desire for full life. The disciple is someone who is passionate for Christ, who is recognized as the teacher who leads and follows (Aparecida, n. 277) .

We formed to enter the dynamic of conscious discipleship, which is in clear opposition to gregariousness imposing the religion of the masses.

conscious discipleship training means not only from an academic standpoint, but as a life experience. This experience begins with an encounter with Jesus Christ, expression embodied the will of the Father. If such a meeting is sincere, and it becomes noticeable if the formation is producing its effects, then the conversion will come as something natural. Understood as not simply convert repressed sentimentalism, but the route back towards the source of life, once neglected by the negative actions of our lives.

Discipleship begins with the gathering and conversion, but mature in the hard struggle for loyalty to Jesus Christ. That is, the person stands in the way of wanting to better understand the words and the lifestyle of one with whom it has been found.

In the event that it acquires the status of disciple at least in the degree of monitoring, then most likely find other people who seek the Lord with a sincere heart, people, of which, by means of communion in their struggle, we no longer say friends, but brothers.

Finally, the brothers that celebrate life in Christ and have enjoyed its benefits, feel the desire to share the joy of life with others who are starting their discipleship or simply have not started. So begins the mission and this explains the why of it (cf. Aparecida , n. 278).

But none of the above-encounter with Jesus, conversion, discipleship, fellowship and mission, have some sense if we do not notice the dimensions of existence in which they are based.

any assignment requires context, and most immediate is the human context, because the first missionary-made man, then comes the EU context, it called those he wanted.

And as he was called to his vocation with the power of the Holy Spirit, then the second dimension is the spiritual story not opposed to "carnal", but as it follows the module to be suggesting the Holy Spirit the disciples.

At this stage of our reflection not hard to understand why the documents of the Church call the Holy Spirit the principal agent of mission.

Therefore, the whole process of formation of Christians is geared towards that which is specific to the Church, the pastoral and missionary (cf. Aparecida , n. 280).

IMPROVISA EVANGELISM TO WHOM THE MURDERER Call it

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Warning: post profanity. The perfect match

I always watched little television, now even less since they are already dependent on the Internet, but every so often, I admit, I give myself a raid in the slums to watch the worst of the worst, or Big Brother. I do not watch the boring daily strips, however, I limit myself to seratona conducted by Mrs. Cavalla Cattofrocia Bifida and number one in Italy, I have already praised two posts below.

I never followed by other editions, except perhaps the first, but I have an inkling that this is the worst ever, not only for the horrid biped living in the house but also for abnormal amounts of tear-jerking scenes, fake scandals, especially cosmic void and dreary moralism seasoned with hypocrisy: the GF can be fornicating in public, you can rape the Italian language, you can argue for a rice cake, you can give the bitch a woman and a man of the fag , one can speculate on misfortunes, there is room for tamarri and buffoons of all sorts, but you can never say never and swearing. So you can offend

fruits, colors, singers, city, syntax, grammar, good taste, people and things but you can never, ever offend the invisible man and his friends outside the house because there are a lot of believers and so on.

Now, really the producers, the authors, mediaset, lactobacilli and Ms. Alfonso would have us believe to be offended? They would not offer us a mirror of society? What is the point of all this censorship single issue? If you put in a house only golden ass, gym and human cases you think you can get a symposium? And above all, the curse seems really the worst thing? In your drive out a competitor because he has never spoken ill of the fatties and the union have rebelled against fatties? Abolish the meat from their diet because I called the editorial calling them murderers?

Yet if you think about it, I exist, although the existence of superior beings who bring young pregnant virgin is yet to to prove.

In a statement yesterday, Mediaset has outlawed blasphemy from the gf, but to what extent will veto this? Concerns only the name associated with bad language or be a real inquisition? If a competitor too rational (I realize oxymoron) might seek to argue his skepticism without vulgarity, wondering how he did such technically the Holy Spirit to impregnate Mary, would be thrown out?

Well, the sermon is finished, I promise I'll stay away from TV as dall'acquasantiera.

Amen.

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you think is best with tofu onions or leeks? And the potatoes? With onions, leeks, or with the mushrooms?
In the world of vegetables is much easier to be unfaithful because the right combinations are endless, and I on this philosophical concept I've done a comic fool who will soon be a T-shirt:

Sorry if they are not as talkative usual, the holidays always give me a sense of confusion and heavy and I can not think, I was not even able to photograph my vegan menu, lasagna with creamy leek sauce as seitan, spinach soufflé , asparagus, mushrooms and vegan cheese (I did a mega order from vegusto) and many other little things good. I called to draw and soon there will be new t-shirt for his manic I think that after all the witch returns to its place.
For now I leave you with a istipiri, a word I say when I do not know what to say (we were in the little drawing and I
Lorenzo).

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MARY AND THE CONSTANT

Overnight end of the year we stopped with my parish community to make a compliment of the motherhood of Mary, Mother of Jesus and how that influence the configuration maternity of the Church. I propose the homily of December 31, 2011.

On this night end of the year I will dwell on two points: first, try to explain how we may be called children of God from our fellowship with the Son of Mary, ie with Jesus, and secondly, try to show, how Mary as mother of Jesus, is a model of the Church and what consequences we get to be applied in this history of our individual and community life.

How can someone be called children of God and what that means?

reading of St. Paul to the Galatians says Brothers: When the fullness of time God sent forth his Son, born of woman, born under law, to redeem those who were under the law, to make us his children.

When the fullness of time, ie when historical conditions were in the maturity to undertake the project that God's saving. And not only that. Jesus himself lives in his person the awareness that he is a criterion for the organization of time. With her birth, but especially with his testimony, introduces a new vision of the story, accepting that her history, not mere chronology of events and phenomena that happen, but the relationship that some people establish with others, often in the sense of domination, extending even to violence and murder. So there is a clear reason why the Book of Revelation refers to Jesus with powerful clarity:

I'll arrive soon, and I carry with me the salary to give every man according to his work. I am the Alpha and the Omega, the First and the Last, the Beginning and the End Blessed are those who wash their robes because that will have access to the tree of life and will open the gates of the city. Outside dogs and sorcerers and the immoral, the murderers, the idolaters and everyone who loves and practices falsehood. I Jesus have sent my angel to tell you what is referred to the churches. I am the root and the descendant of David, the star shining in the morning. " (22.12 to 16).

Therefore, Jesus, Lord of history, brings a new vision of history and interpersonal relations and anyone who tries to be called Christian is called to be faithful to that vision preached by Jesus.

The new vision of history is being preached by Jesus and establish whether we consider the second part of the fragment of the text of the book of Galatians that we are considering:

God sent his Son , born of woman, born under law, to redeem those who were under the law, to make us his children.

If you read the text carefully you will notice that distinguishes between biological parentage is clear from every human being born of a woman and the divine filiation which is a consequence not a biological inheritance but the implementation of the fundamental principles governing the testimony of Jesus in history. So, if Jesus was born under the law, ie, as her mother is subject to existing laws and social structures of his time, this means, first, that to be rescued from the domination imposed by unjust laws and a specific social structures, the need for involvement in the historical. Thus the incarnation of Jesus is not apparent, but real, and realism as possible to save his people from the domination of the corrupt. He wants to be a man born of woman to feel what it feels to be the subject of injustice and thus have the knowledge necessary to redeem those who were under the law. And all this with a very clear purpose: to make us children of God. Hence, superficial people who think that being a child of God is something romantic, because strictly speaking means involvement in the historical facts to know and to transform them from freedom and liberty. As a result, the motherhood of Mary is programmatic, responsible, serious, in that it is her that is entrusted to educate Jesus to be a deliverer of his people and not a more dominant as those that existed at the time of incarnation.

There are other biblical texts that reinforce this view of responsible motherhood of Mary and Jesus' liberating mission developed.

I raise that text which says that seeing a woman that Jesus preached so beautiful and so so strong, she said, referring to the Virgin Mary: - Blessed is the womb that bore you and the breasts that you sucked! But he said: - Best: Blessed are those who hear the word of God and do it! is, a biological motherhood thing, that you're breastfeeding, that of giving birth to a child and quite another to responsible motherhood that educates for freedom.

But Luke's Gospel say Then they started arguing about who among them was the most important. [25]. Jesus said: "The kings of nations govern as owners, and that oppress them call themselves Benefactors.. [26] Not so among you. On the contrary, the greatest among you must behave as if the last, and the boss, like a servant.. [27] For who is greater, the one on the table or you are serving? He who is sitting, of course. And yet I I am among you as who serves.

Therefore, an essential feature of those who hear the word is service, which is firmly opposed to any behavior and gifts demagogic concerned that too often and make brazen politicians during election campaigns. Is not good for people to master, but to liberate them from their sufferings. By implication, then, anyone who cheats the poor with gifts to dominate his consciousness is contrary to the principle of freedom and, therefore, betrays the founding principles of Christianity.

In the case of Mary, she has first understood the provision of service to others, help your pregnancy to your cousin Elizabeth, mother of John the Baptist, at the wedding in Cana helps couples who have lost wine and begs his son to do the same, is at the time that gives the key to their condition and model disciple of the Church when he says: Do whatever he tells them . Mary is thus a model of the servant Church and Samaritan, always ready to help those who suffer and are marginalized from history

I think at this point we can better understand the consequences that follow the text we are considering: Because you are children, God sent forth their hearts the Spirit of his Son, crying " Abba !", That is, Father! So you are no longer a servant, but a son, and the son, you're also an heir through God.

The legacy of the speech here is not biological, in line physically resemble another person or materials, in line to receive tangible property of another person. The legacy of that deal is to give historical continuity our actions to the project initiated by Jesus Christ, a project of preaching the Gospel, to celebrate life and the mysteries of faith, witness of love in charity.

What conclusion we draw for our life today?

We (Edy's father, pastor and me), we speak in our preaching in a parish and servant Samaritan. Try to give some features of the draft parish

1. Servant . By way of objection we do not intend to build upon the good will and faith of you. This means that from us ever expect to lead them to follow this or that politician, this leads us to keep solvent the Christian ethic of our movements of the apostolate and pastoral areas, our mission is not manipulation of consciences, but their release . In summary, this parish is not for sale. On the positive means that the gospel does not need godfathers rigged, she is sustained by its own strength. All you need is the true testimony and generous of you, here we take seriously what the evangelist St. Matthew must not be so among you, but whoever among you wants to become great must be your servant.

2. orderly and systematic. this parish members are convinced that the mission kills improvisation. The process of evangelization, so that it can produce positive effects, you should schedule it does. In this sense, we bet a plurality of expressions to the internal of the Catholic faith. We respect the charisma of each of the apostolic movements and support the projects of each of the areas of pastoral care. There may be whole parishes and dioceses that do not program what they do, they have not defined what they will do in 2011, but here we do not have that luxury, because we consider it an insult and an act of cynicism against the dignity of you. We follow the model of the Good Samaritan, who first meets the immediate need has been injured by the assailants, but then supports them in their recovery process to see it fully integrated into life and we do not pity, but covered in principle of mercy.

3. Well formed. Since the corruption of institutions proliferate there where ignorance abounds, us struggle with an ongoing process of training ranging from basic evangelization, catechesis and very normal training by movements apostolate to higher education, in partnership with Catholic universities. A well-formed community is not subject to manipulation, but rather directs its members to more levels high freedom and spirituality.

4. evangelized and evangelizing. A parish does not evangelize, has no future. It's a boring church whose pastors are preaching as the only recourse the scolding, moralizing discourse, cloying and repetitive, as well as imposing an apocalyptic fear. A permanent mission parish is innovative, using the media correctly and at the service of evangelization and human promotion.

5. Beside the poor and committed to the historical transformation. believe that the evil that we are victims, corruption, injustice, violence ... economic models is a consequence of predators and wild capitalism and anti-solidarity. But we are aware that all this evil germinates and reproduces in the environments of indifference, lack of commitment to social transformation. Therefore, we as Christians are not here to see the evil that plagues the world, but to fight with all our strength. Consequently, all our initiatives, as a parish in front of the sheep and wolves shed imposed by the world is not fair, but partial, we are of the poor and victims that evil is generating, is one of our priorities and we happy to do so. Not communicate with the sadistic spectacle to which we are accustomed circus owners policy and malicious come the gangsters. We produce nausea pastors being dragged behind the economic favors from these deplorable people. This model servile Church is neither credible nor respectable and has nothing to do with the purposes of peace and justice that Jesus preached.

As you may notice, we intend to build a church and demanding in its principles in their projects. If you resonate with this vision of parish we urge you to participate in the process and if accepted will be happy about it. For those already integrated encourage them to persevere and bring more of their generosity.

conclude with n. 11 of the document of Aparecida:

The Church is called to deeply rethink and relaunch with fidelity and courage its mission in the new circumstances in Latin America and the world. Can not retreat in front to those who see only confusion, danger and threats, or those who seek to cover the variety and complexity of situations with a layer or worn ideologisms irresponsible attacks. This is to confirm, renew and revitalize the newness of the Gospel rooted in our history, from a personal and communal encounter with Jesus Christ, to inspire disciples and missionaries. It depends less on major programs and structures, but new men and women who embody that tradition and novelty, as disciples of Jesus Christ and missionaries of his kingdom, stars of new life for a Latin America that wants to be recognized with the light and strength the Spirit.