Vigamox More Drug_warnings_recalls

25 ° 25 ° Day Training Day

Standard Dario - The average Olympique 1-3 (68.5-74)
MUFC - Genz Fc 4-2 (78.5-72.5)
Kalimotxo - North Meadow 2-4 (72.5-78)
Bracellona - Aston Ciccia 3-1 (75.5-67 )

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Jesus' unmotivated, a little 'sarcastic, a bit' late adolescence. Things I love

Whenever I mask for Halloween or carnival I have to always wear a tag with the name: no one understands what they are never fully dressed, want to ignorance runaway or because the poor quality of the costume due to the lack of love for the act itself. This year, carnival, I propose you two look a bit 'anti-social but definitely a cult: Enid from Ghost World and Daria Morgendorffer. I added two details that do not belong to the characters in question: cruelty-free clothes and accessories and my t-shirt to complete the whole. In short, if they were vegan Enid and Daria: Scazzi the remains and there is one more reason to resent with the world.
Enjoy!

To Daria: green jacket or sweatshirt, cotton or synthetic, black skirt 100% cotton, Zara , amphibians vegan Vegetarian Shoes , frame round Rokit , eat different t-shirt and black color Save the tuna mostrarda of Chiaralascura .

For Enid: fluorescent colors hair punk - strictly vegan - Vegan Essentials from , biker jacket Vegetarian Shoes , the inevitable comic book Ghost World, vintage glasses GirlProps , amphibians ( always the same), organic cotton skirt Emma Watson, Mr. Broccoli Chiaralascura shirt, lapel pin shaped like a t-rex, Kitschygalore on Etsy, purse Eat different of Chiaralascura.

For both: the face that most scoglionata managed to do.

2009 Tech Deck Checklist

Ragusa. Seminars on the Kingdom of the Two Sicilies and Maria Sofia

report a new initiative aimed at the rediscovery of our history. Participate in, among others, his friend Armando Donato Mozer, director of the Committees of the Two Sicilies


Presentation of seminars
The idea that gave birth to these cultural events was to address the issue of the Unification of Italy, on the occasion of its 150th anniversary, talking about people, places and events in our neighborhoods.

According to some historians, the political governments of the various denominations, sopo 1860, aggravated general conditions of Sicily

, reducing it to a real settlement of the Piedmont: the laborers and peasants, avveano hoped that the distribution of land, but had to deal with heavy new taxes and local notables are adapted to the new rules and became convinced the United supporters dell'annesione Piedmont to keep the old privileges.

Thanks to the assistance of distinguished speakers we will deal with facts, people, folklore, customs and cuisine but also the soul of Iblei dragged to unexpected events, perhaps expected, the huge economic impact.

not a historical review, but an honest analysis that aims, however, to keep memory and the identity of the nation in a time of profound transformation of society.

Source: http://comitatiduesicilie.org/index.php?option=com_content&task=view&id = 3912 & Itemid = 1

Download the invitation: http://comitatiduesicilie.org/images/ragusa-% 20seminario.pdf

Mini Blenders Battery

Standard Dario - Olympique The average
MUFC - Fc Genz
Kalimotxo - North Meadow
Bracellona - Aston Ciccia

Uterine Polyp And Bloating

Risorgimento, the portrait of a queen. Erminio De Biase Conference in Naples, Saturday, February 26 18:00

The story of the heroine of Gaeta, the fresco of an extraordinary woman. This is the task entrusted to the Neapolitan Professor Erminio De Biase, researcher and historian already known for his lyrics, the association German - Italian in Naples. Members, supporters and fans of the extraordinary human story (but political) Maria Sofia of Bourbon Wittelsbach are called to attend the conference to be held Saturday, February 26, 2011 at 18:00 at Villa House in Via Ponte a (near Piazza Amedeo), Naples . Among the works of Erminio De Biase include "England against the Kingdom of the Two Sicilies (Upstream) and" Memoirs of a former chief bandit "(Arts letterpress publisher).

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Reminder

remember that the 'update Fantacoppa missing the 20th and 24th day.

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day

Aston flab - Olympique average 2.3 (74.5-70.4)
North Meadow - Genz Fc 0-0 (62.5-63.5)
Standard Dario - Kalimotxo 2-6 (70-87)
Bracellona - MUFC 4 -0 (79.5-60)

by Sunday evening.

Knee Injuries, Jammed

Ankle Injuries More Condition_symptoms

MARIA SOFIA TRIAL OF BOURBON Wittelsbach

On the initiative of Project Observatory (in collaboration with the Catholic Alliance, founded New Italy, Magna Carta Foundation, the Society works Confindustria Puglia and Lecce) will be held in Lecce on 5 March 2011 at 18.00 the process last queen of the Two Sicilies, Maria Sofia of Bourbon - Wittelsbach. Outstanding female figure entered the collective imagination of the southern populations because of its character indomitable, as evidenced by the conduct at the siege of Gaeta. At the time of the extreme difficulty of the dynasty, when a secular kingdom was bent on corruption, piracy, misconduct and betrayal, the heroic Maria Sofia showed all his remaining strength under the bombs and exposing himself to enemy fire Piedmont visiting the troops engaged along the fronts of land and sea at all hours of the day. The process will take place in the conference room of ' Hilton Garden Inn of Lecce, Via Cosimo De Giorgi , 62. Asked to judge the Queen, who will be "interpreted" by Alessandra Crocco (actress of theater yards Korea), is the Secretary of State On the Interior Alfredo Mantovano . A debate on the reasons of the last queen of the Two Sicilies "public ministry" Francesco Paolo Sisto and the lawyer (defender Maria Sofia) John Formicola . Witness for the exception is the poet Gabriele D'Annunzio, played by Pier Luigi Portaluri . The audience will be the jury who will decide the fate of the last queen of the Two Sicilies. Hasten noisy for the acquittal of Maria Sofia, heroine of Gaeta.

Installing New Boat Toilet

Results 20 Results 24

Aston flab - Kalimotxo 1-2 (66.5 to 71.5)
Fc Genz - Dario Standard 0-0 (63.5 to 62.5)
North Meadow - MUFC 1-2 (67.5 -72.5)
Olympique The Media - Bracellona 1-1 (67-68.5)

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Giancocco Vegan Cupcakes

Ingredients:
Noia Sunday

rain Hungry for good
1 cup of flour and a half
1 / 2 cup corn malt (or if you prefer cane sugar)
1 cup soy milk or other dairy plant
unsweetened 1 / 2 cup coconut flour
1 / 3
cup olive oil 2 tablespoons cocoa powder (I used the solidarity of the coop)

1 teaspoon baking powder ½ teaspoon baking soda pinch of salt

a vegan chocolate Gianduja (I used LaSuissa )

Procedure:
Get up out of bed, from which you make it ... even a little effort ... here! Mules to the kitchen, put on an apron, turn on the oven to 180 ° ventilation and mixed first dry ingredients (flour, yeast sifted etc.) and then the liquids. Add the two compounds and place in cups. Bake for 20-30 minutes (do the toothpick test). While your sweets swell emanating coconut scent throughout your home you Melt the Gianduja in a saucepan and when melted, add a little 'malt or maple syrup. Baked the cupcakes, let cool, pierce the center a little digging 'at the sides of the crack, then farciteli and decorate with pastry bag (my chocolate had nuts that blocked the whole lot, so I gave up and I used a spoon, but I'm sure you'll remember to remove the whole nuts:-P). Sprinkle the cupcakes with coconut flour. Bon appetit!

the left picture the fantastic retro apron Boojiboo , or one of the unique gifts of well-chosen my life in the right photo: The last image we have of the tablet LaSuissa gianduja before they lose track.

Diabetes Uk More Condition_symptoms

YEAR 2011 MEMBERSHIP CAMPAIGN

During the meeting, No. 4 (17 - 02 - 2011) the Governing Board of the Institute of Historical Research has decided to open the membership of the research. You can join the institute from Monday, February 21 until Saturday, March 26, 2011. And members to join, just send an email to istitutoduesicilie@gmail.com and attach the form below (after copying it into Word or other word processors) for membership in all its parts.

FORM

HISTORICAL RESEARCH INSTITUTE OF TWO SICILIES

I, the undersigned ___________________________________ born in _________________

il_______________ and a resident of ______________ County ____________

via the fixed telephone

_________________________________________________________________ ________________ Mobile ___________________

email___________________________________________________________________

intend to join the institute of historical research in the guise of the Two Sicilies:

1) Ordinary Member (Governing electorate) 120,00 €

2) Ordinary Member (Executive in an advisory capacity) 60.00 €

3) junior partner / student (in an advisory steering up to 30 years) 30.00 €

4) I mean only to be informed of the activities of the institute of historical research through the mailing list as a member of the association sympathizer (ie without the right to be present in the internal organs' institution and without any right to participate in internal decision-making moments)

With this manifesto my readiness for membership and the consent to release the data provided are treated in accordance with law 196/2003. In any case, the transmitted data will be used by the Institute of Historical Research of the Two Sicilies social entity only for purposes allowed by statute.

Signature ________________________

NOTE: Payment must be made in person or to the coordinates that will be indicated by the treasurer Giancarlo Rinaldi mail with a special statement. For more information istitutoduesicilie@gmail.com

President
Cav. John Salemi

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Review of "England against the Kingdom of the Two Sicilies" Erminio De Biase

In recent years the investigations on the fall of the Bourbon kingdom has grown a lot and, since the days of Charles Alianiello , Silvio Vitale and Angelo Manna, a long path has been accomplished, at least from the standpoint of the spread of certain truths which, until the 50s of XX century past, they were well hidden in the drawers. From those noble fathers the Southerner is a long series of researchers spent whole years to find and consult public and private archives in Italy and abroad. Research has often pointed to certify that the conditions of the Two Sicilies, although they were not from the third industrial power in the world, were higher than the standard age to overturn the official historiography. Or have sought jobs on the cards of brigandage to show how oppressive, illiberal and machine set in motion the criminal occupiers against Piedmont conquered southern populations in the years 1860 to 1861. Erminio De Biase, Naples Doc, knows the importance of historical research. As evidenced by his latest work "Memoirs of a former chief bandit " diary of Ludwig Richard Zimmermann, a member of the controversial band Chiavone (typographic art publishing, Naples, 2010), Research on the sources of the first level is essential. However it is not on the statements of Zimmermann that I stop today, but on earlier work by De Biase, which has deepened another hot topic at this time of elation for the celebrations of 150 years of so-called unification of Italy. We are talking about de "England against the Kingdom of the Two Sicilies - Live and Let Die" (Upstream, Naples, 2002). The text, dating back nine years ago shows an eternal present, a good narrative structure and excellent work of archival research. Erminio De Biase are not limited to "easy" Bourbon Archives, State Archives and Historical Archive Napoli Banco di Napoli Milan but reached for consultation of the Civic historical collections of the Museum of the Risorgimento and had no hesitation to refer to the Guildhall Library and the Public Record Office in London el'Oesterreichesstaatsarchiv - Haus, Hof Und Staatarchiv Vienna. The result of this research effort has been opened up a new glimpse of those famous hidden truths previously reported. The decision to call each chapter with one of the titles of the James Bond film is original and at the same time, offers a glimpse on the theme throughout the text. "Diamonds Are Forever" prefigures the image of the corruption of officers and officials who were required to disrupt the structure of state of the United as "Her Majesty's Secret Service" need to understand how important was the work intelligence served to prepare the ground for the expedition of Garibaldi, the first step of the fall of the Bourbons of Naples. Interesting "Operation Octopus" where there is the story of the incriminating and defamatory left London at the time of Ferdinand II and orchestrated by the Minister Palmerston and Gladstone Ambassador. "England against the realm of Two Sicilies, "a book to which they are attached, a text that can shed light on an event which the Italian state authorities do not want to clarify. "Strangely," the British have today (see Protestantism night broadcast TV) the great role played by Britain to support Garibaldi and Piedmont, while March 17 Giorgio Napolitano celebrate, forgetting Palmerston, Temple, Gladstone and Mundy the heroes (sic) Garibaldi, Mazzini, Cavour and Vittorio Emanuele II.

Good reading.

Roberto Della Rocca.

Ankle Pain Condition_symptoms

Seminar Historical Isiss A. Manzoni Caserta / Warning shift meeting

CASERTA - The planned meeting set for Saturday, March 12 at the Isiss A. Manzoni di Caserta was postponed because of organizational problems of education, Saturday, May 7, 2011. Theme of the meeting will be the "Debate on the post robbery unit, students will answer questions of the historical Valentino Romano and the researcher and journalist Fernando Riccardi. Confirmed
the fourth meeting scheduled for April 14, 2011 with the theme: "Women tell of the Two Sicilies" in the presence of Prof. Dora Liguori (author of the bitter unification of Italy), Prof. Renata Montanari (which will explain the excellence of the literature Naples) and Dr. Maria Rosaria Nappa, art expert.

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Historical Studies Seminar II meeting - Itis Modesto Panetti, Bari

BARI - was held as planned the second round of the seminar organized by the Institute of Historical Research at the history of the Two Sicilies Itis Modesto Panetti Bari, directed by Professor Eleanor Matthews. Present at the speakers' table chaired by Fiore Marro, national president of the Committees Two Sicilies, the young author Emanuela roller, the head of the provincial Cds (Barletta - Andria - Trani) Angela Dinuzzi and President of Onset Civil Nando says. Loans reported links where you can view movies recorded in the morning today at school in Apulia.

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were born peasants, bandits died / Review of the book, Valentino Romano

The book "were born peasants, bandits died" managed to take a small miracle. Since I read the final composition of Valentino Romano (edited by Capone exactly one year ago) I am fond of brigandage post unit, subject on which I had not ever stopped because of the difficulty of the problem and my other interests.

Beyond the personal, "were born peasants, bandits died" is a book that I would advise. I find it suitable for those who already know of the robbery several times. I find it very suitable for people of brigandage can not do anything because it allows for a split on the issue without having the impression of listening to empty words on the highest philosophical systems. The choice to tell not one but several short stories and pays pays particular because it is new stories. It tells of everyday life at the time of the robbers but not as if they were reading a manual of home education to boarders at the time. The stories are those of the poor, those that are reported in some file of the prefecture full of references to bandits first-rate general, senior officers and the first women's politics of the time. Stories of everyday life really experienced it personally and not as supporting actors. In the tales we move from insults to the king "gentleman" Vittorio Emanuele II the story of Lecce Nenna Nenna going crazy for real and fake, from the cost of the parliamentary committee on the robbery to "flight" of the police to get the brigands reported gangs in San Vito dei Normans. Do not miss the excellent references on Carmine Crocco and those on the general José Börjes with his notes on the diary - notepad. The background is the struggle for the restoration of the deposed Bourbon Piedmont invaders, but also the struggle of a southern people who do not give in to the new conditions in which it finds to national policy decisions and mistakes made and decisions taken in high places. A background of magnitude where one lives in poverty and heroic deeds, battles, corruption, despair, hatred and love. A nation without a state in constant motion. Authenticity of the stories told there can be no doubt. As demonstrated in "robber. Women guerrillas against the conquest of Piedmont (1860 - 1870) " (Upstream, Naples, 2007), and " Don José Börjes, general and guerrilla Catalan Bourbon " (Adda, Bari, 2003), archival research is the on the basis of work which Valentino Romano constructs his works. A solid base as it can be perceived from the list of archival sources: Central State Archives fund military tribunals for war - banditry and cross the Ministry of Interior, Cabinet, State Archives of Lecce, bottom Prefecture and Superintendency of Terra d'Otranto, Brindisi State Archives and the Office of the General Staff of the Army Historical background robbery . Also apply to me the words Monica Mazzitelli use in the afterword: "The history of paper rustling is not here: the general strutting, the list of armaments, the computation of the dead and the living, agreements at the palace, the betrayal gifts, conventions, treaties, covenants, declarations in parliament: paper that rustles with no smell. But here is the smell of history, remained entangled in the folds of its protagonists children, who up to more than a century ago were farmers embraced their own land - those that are not due to run away to seek their fortunes overseas - those who leave no trace of their passage, of which there the graves are not any ".

Good reading.

Roberto Della Rocca

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Effect Thom Yorke, or the spring of the senses.

Dear teacher, came out of the new Radiohead, Thom Yorke dancing, it's sunny outside and I'm foaming at the vulva

Inevitable skeptics, the disappointed, parodies, but I remain dazed and deburr. This is love.

Below the video here is the original version of Single Ladies.

Babie With Smelly Urine

day NOTE: Configurations

Must post the new pink. Teams
missing:

-A.Kalimotxo
-MUFC

South Park Walt Disney Streaming

24 days

Aston flab - Kalimotxo
Fc Genz - Standard Dario
North Meadow - MUFC
Olympique The Media - Bracellona

Big Green Egg Guestbook

JESUS, THE SICK AND THE CHRISTIAN WITNESS. Guidelines for Pastoral Care

is beyond dispute that Jesus healed many sick.

Therefore, they have a special place in his earthly ministry.

If one looks closely you will notice

healing all leave us a rich teaching.

I. THE GOOD SAMARITAN. The fundamental structure of the health ministry

Luke 10

25 He got a logistician, and said to test him, "Teacher, what must I do to inherit eternal life?" 26 He said: "What is written in the law? How do you read?" 27 replied: "Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself." 28 Then said: "You have answered. Do this and live . "29 But he wanted to justify himself, said to Jesus:" And who is my neighbor? "30 Jesus replied:" A man was going down from Jerusalem to Jericho and fell among robbers, who stripped him and beat after, left Coincidentally muerto.31 leaving him half, going down that road a priest and saw him, gave rodeo.32 Likewise, a Levite who passed by that place and saw him a rodeo.33 But a Samaritan, as he journeyed, came beside him, and seeing him he had compassion, 34, and came and bandaged his wounds, pouring on oil and wine, and set him on his own donkey, took him to an inn and took care of él.35 The next day he took out two denarii and gave the innkeeper, saying, "Take care of him and whatever more you spend, you'll pay when I return." 36 Which of these three do you think was neighbor unto him that fell among the robbers? "37 He said: "The one who mercy on him. "Jesus said to him:" Go and do likewise. "

1. The physical pain caused

There are several types of pain. There is a physical pain caused, such as that suffered this nameless man, who went down from Jerusalem. He did not know they were going to steal and even hitting.

In societies suffering extreme violence, Many times we find this type of pain, physical pain and provoked. So we have a big job to do at the time to heal these pains that cause the evil persons in our society.

caused physical pain also requires a charitable action, a systematic and cohesive investigates the causes of pain and directs victims to claim their rights to instances respective.

fit in this category, for example, women who are beaten by their husbands, the hit in crashes, the people, including children, wounded by stray bullets, poverty manipulated by politicians, etc..

2. Overcoming religious prejudice and enter into the dynamics of compassion

We serve patients, based on their pain condition and give priority to that principle. Loving God and neighbor suffering are essential for eternal life.

"Love the Lord your God with all your heart and with all your soul and with all your strength and with all thy mind and thy neighbor as thyself."

But we often forget this basic principle of Christianity. Proof of this is that the priest and Levite who passed before the Samaritan, did not attend to that he was suffering, no doubt thinking he was dead and that if he played would be unclean.

In the Book of Numbers 19:11-13.16, reads:

11 Whoever touches the corpse of any human being shall be unclean for seven days.

12 The third and the seventh day is purified with lustral water, and be pure, and if not purified the third and seventh day, there will be pure.

13 Whoever touches a corpse, the body of a man who is dead and is not purified, stain the Abode of the Lord and will be excluded from Israel. Since there has been sprinkled with lustral water, remains unclean: his uncleanness is still on it.

16 "All you touch, in the countryside, a victim of the sword, or a corpse, or bones of man, or a grave, shall be unclean seven days."

The first two bystanders gave priority to their religious beliefs. The Samaritan, no doubt liberated from religious bias, had no difficulty in playing the injured person. As the Gospel text, the Samaritan acted out of pity and compassion has no religion, does not allow fear or racial prejudice.

3. Systematizing the pastoral care of the sick

Another important element in this story is that the care of patients is doing things in an orderly fashion.

will note the steps that the Samaritan

came and bandaged his wounds, pouring on oil and wine, and set him on his own donkey, took him to an inn and took care of él.35 The next day he took out two denarii and gave the innkeeper, saying, "Take care of him, If you spend more, will pay you when I return.. "36

The Samaritan compassion for the sick and care they give is not just sentimental, that is, not just feel sorry, but acts without fear. Consider that the thief could be hidden and could even hurt him too. But still, it comes close to the wounded and heals his wounds, leaves it in a safe state.

As we can see, the pastoral care of the sick is very serious and has nothing to do with pity. Ministry with patients must have an order in levels is direct contact with the patient therefore is not simply to "make things for patients" and have someone else take them because it makes me sick or afraid to be with the suffering, it also implies a technical knowledge of what is done in short, requires a strong network of solidarity with the sick, that are cared for under proper conditions of health; is even a fund to get out to the passage of the emergency.

4. sacramental value of the patient: the Eucharist. "Touching the patient"

turn now to the physical care the patient to the theology of the patient. That is, here we ask the question: As Christians, why is it important to attend to the sick?

First, because Jesus links the eternal salvation with action to help the sufferer. In fact the original question, which gives rise to the parable is this: "Teacher, what must I do to inherit eternal life?" Helping gets put on the path to eternal life is, if you will, bring life into world with our actions.

Not only that, since the patient is a true "living sacrament," as historically extended wounds of Jesus Christ, who was also a victim of homicidal violence.

In this sense, one of the points that make the difference between the Samaritan and the other two characters in the parable is just the act of playing that is injured. Touching the sufferer is sacramental contact with Christ, present in that person. Hence the question addressed by Jesus to his interlocutor: Who of these three do you think was neighbor unto him that fell among the robbers? "37.

If

are attentive to all of Sacred Scripture, remember in the text that establishes the Eucharist, ie the narration of the Last Supper, it says that Jesus washed the feet of his disciples, and therefore had to touching them.

therefore effectively help the sufferer is to enter a Eucharistic dimension of pain. That way, our participation at Mass is not only an act of worship to the Blessed Sacrament, waiting for him a sort of healing magic, as we note today in various promoters of devotion to the Eucharist, but a richer understanding of the Eucharistic Mystery that is, a mystery, a part, strictly ecclesiastical and, second, service-oriented and solidarity.

Jesus identifies with the sufferer. In the book of Acts , at the meeting that has Paul with Jesus, when he is on his way to Damascus, it says that Jesus asks: Saul, Saul, why do you persecute me? (9:4). And in verse 5 it reads: I am Jesus, whom you are persecuting.

In fact, Paul was persecuting the disciples of Jesus but the identification of Jesus with them is clear. Anyone who has contact with the sufferer, enters into communion with Jesus. In this regard, the ministry of health is an open window, that connects to the internal ministries to the Church together and also allows persons who are outside and even ecclesial practice of ecclesial communion, to meet Jesus.

II. the Canaanite woman. The missionary spirit of the pastoral health

Mark 7:24-30 (cf. Matthew 15:21-28)

^{24 Rising from} there, he went to the region of Tyre and Sidon, and entered a house, did not want anyone to know, but could not hide. ²⁵ For a woman whose daughter had an unclean spirit, heard of him, came and fell at his feet. ²⁶ The woman was a Greek, a Syro-Phoenician nation and begged him to cast off his daughter to the devil. 27 But Jesus said: Let first the children be filled because it is not good to take the children's bread and cast it to dogs. 28 she answered and said unto him, Yea, Lord: yet the dogs under the table eat the children's crumbs. ²⁹ Then he said, For this saying go, the demon has left your daughter. ³⁰ And when she came home, found the demon gone out, and her daughter lying in bed.

agents health ministry should know that their mission has a deep sense of mission, since their work extends not only to Catholics, but is geared to anyone who asks for our help, but do not profess our Catholic faith. We try to be faithful to what Jesus himself says in John 10:10: I have come that they may have life , and have it abundantly. And, as we all know, life has no religion, life, period.

This is our great struggle today to life in the midst of so much pain and death. A gesture of solidarity can do much more than a thousand words.

The same is true elsewhere in Scripture, Jesus recognized the faith found in people who were not members of your community:

Matthew 8 :

⁵ when Jesus had entered Capernaum, a centurion came to him, beseeching him, 6 and saying, Lord, my servant lies at home paralyzed, terrible suffering. ⁷ And Jesus said, I will go and heal him. 8 The centurion answered and said, Lord, I am not worthy to receive you under my roof: but speak the word and my servant will be healed. ⁹ Because I am a man under authority, and I have soldiers under me, and I say this: Go, go, and to another, Come, and come to my servant, Do this, and ago. ¹⁰ When Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, that even in Israel have I found such faith. ¹¹ I tell you to come from the east and west, and sit down with Abraham, Isaac and Jacob in the kingdom of heaven; ¹² but the children of the kingdom shall be cast into outer darkness: there shall be weeping and gnashing of teeth. 13 Jesus said unto the centurion, Go, and as you have believed, let it be done. And his servant was healed that same hour.

So our mission to serve patients puts us in tune with the most specific of evangelization: bring good news to the most remote and marginalized of history.

There are even people who do not seek help because of embarrassment or because they believe they have no dignity, and in many cases by the type of illness they suffer. It is mostly those people who must be helped to find God's mercy. It is very moving account of the hemorrhage (Luke 8):

And as he went, the crowd pressed against him. ⁴³ But a woman having a flow of blood for twelve years, and had spent all her doctors, and neither could be healed, ⁴⁴ approached her from behind and touched the hem of his garment: and immediately her flow of blood. 45 Then Jesus said: Who is the one that touched me? When all denied, Peter said that with him, Master, the crowd pressing and pressing, and say: Who is the one that touched me? ⁴⁶ But Jesus said, "Someone touched me, because I've met who has gone out of me. ⁴⁷ Then, when the woman saw was not hid, came trembling and fell at his feet, he declared before all the people for what cause she had touched and how she had been healed. ⁴⁸ And he said, "Daughter, your faith has healed you go in peace.

The health ministry is based therefore on the principle of mercy and from there, its meaning and organization.

III. the man born blind. The health ministry and the danger of ideological manipulation

us comment now one of the most interesting passages of Scripture. This is the story of healing wrought by Jesus in Bartimaeus, blind from birth. I will propose, directly, the structure of the analysis I have followed.

Gospel of St. John 9:

¹ Jesus saw a man blind of birth.

→ ← DARKNESS LIGHT

(If Jesus is the Light, then the light can see)

² And his disciples asked him, saying: Rabbi, who sinned, this man or his parents that he was born blind? 3 Jesus answered: Not that this man sinned, nor his parents, but that the works of God should be revealed it. ⁴ I must work the works of Him who sent Me while it is hard days, the night comes when no man can work. 5 long as I am in the world, I am the light world.

(The blind, receiving the miracle, not only sees him, but allows others to see)

⁶ said, spat on the ground and made clay with the saliva, and smeared with mud eyes of the blind, ⁷ and said, Go and wash in the Pool of Siloam (Which is translated, Sent). So he went and washed, and came seeing . 8 Therefore the neighbors and those who previously had seen that he was blind, said, "Is not this he that sat and begged? 9 Some said, This is he and others: He is like him. He said: I am.

¹⁰ And he said How were your eyes opened?

FIRST RESPONSE / A NEIGHBORS

11 He answered and said: This man called Jesus made clay and anointed my eyes and said, Go to Siloam and wash, and went and I washed, and I received sight. 12 they said, Where is he? He said I do not know.

^{They took 13} to the Pharisees who had been blind. ¹⁴ And was Sabbath when Jesus made the clay, and opened his eyes.

SECOND RESPONSE / A PHARISEES

¹⁵ returned, therefore the Pharisees also asked him how he had received his sight. He told them: He put clay on my eyes, and I washed, and see . ¹⁶ Then some of the Pharisees said This man is not God, he does not keep the Sabbath . Others said How can a sinner do such miracles? And there was division among them. Then again 17 to tell the blind man

THIRD ANSWER / A PHARISEES

What's that you say you opened your eyes? And he said, is a prophet .

QUESTIONING THE PARENTS OF BLIND

¹⁸ But the Jews did not believe he was blind and had received his sight, until they called the parents who had received his sight, ¹⁹ and asked, saying, Is this your son, who ye say was born blind? How then does he now see? ²⁰ His parents answered them and said: We know that this is our son, who was born blind; ²¹ but what he now sees we do not know, or who opened his eyes, we do not know, your age, ask him, he will speak for itself. 22 His parents said, because they feared the Jews because the Jews had agreed already that if anyone confessed that Jesus was the Messiah, was expelled from the synagogue. ^{23 Therefore said} their parents is of age, ask him.

FOURTH ANSWER / A PHARISEES

direct Dialectic

between

faith LIGHT and darkness of sin

Among

GOSPEL AND IDEOLOGY OF RELIGION

mutually exclusive principles

24 Then again called the man who had been blind and told him: Give glory to God, and we know that this man is a sinner. 25 He answered and said If you are a sinner, I do not know one thing I know, that I was blind, now I see. ²⁶ again I say: What made you? How do you open your eyes? 27 He replied: Since I have told you, and you would not hear: wherefore would ye hear it again? Do you want you also become his disciples? 28 Then they reviled him, and said, Thou art his disciple, but we are disciples of Moses. ²⁹ We know that God spoke to Moses, but about that, do not know where you are. 30 The man answered and said unto them, this is wonderful that you do not know where he is, and I opened my eyes. 31 And we know that God heareth not sinners: but if one is afraid of God, and doeth his will, he heareth. ³² From the beginning we have not heard that anyone opened the eyes of one born blind. 33 If it were not from God, nothing could be done. 34 answered him: You were born entirely in sins, and teach us? And I drove .

WANT TO SEE / FE / BELIEVE

(LUZ)

And

DO NOT WANT TO SEE / IDEOLOGY OF RELIGION / NOT BELIEVE

(darkness)

³⁵ Jesus heard that they had expelled, and being told: Do you believe in the Son of God? 36 He answered and said, Who is Lord, to believe in him? 37 Jesus said: Well, I've seen , and who speak to you, it is. 38 And he said, I think, Lord, and worshiped him. 39 Jesus said I come to trial in this world, that those who do not see may see, and those who see may become blind. ⁴⁰ Then some Pharisees who were with him heard this, he said: Did we blind also? 41 Jesus answered them, If ye were blind, would have no sin: but now, because you say, see, your guilt remains.

The first is blind in a physical sense, ie, receive your sight. But see also from the point of view of faith. There are two ways to view.

The Pharisees see physically, but not seen from the perspective of faith.

While attention is given to the patient handout everything is going well. When the agents of social ministry and health begin to inquire into the wedges of pain and pain solution when provoked, they will find tough resistance from family and even political structures. Therefore, the agent of social and pastoral care in health must act freely so that this type of reaction does not surprise you.

Our assistance to the sick:

· First level: to help people in their needs, physical and material.

· Second level: to help patients regain their confidence and faith.

· Third level: our solidarity unmask the false religion that spreads darkness and ignorance in the world.

· Fourth level: to be enlightened, to be light, so that others can see and to meet Jesus.

REFLECTION QUESTIONS

1. n. In 26 of the Aparecida document speaks of "Samaritan Church" What characteristics should have a "Samaritan Church?

2. How is it possible to achieve in our parishes effective and authentic "pastoral conversion?